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Cлово "DESIRE"

Часть текста: and in another and so on, that is a real mathematical formula--then, most likely, man will at once cease to feel desire, indeed, he will be certain to. For who would want to choose by rule? Besides, he will at once be transformed from a human being into an organ-stop or something of the sort; for what is a man without desires, without free will and without choice, if not a stop in an organ? What do you think? Let us reckon the chances--can such a thing happen or not? "H'm!" you decide. "Our choice is usually mistaken from a false view of our advantage. We sometimes choose absolute nonsense because in our foolishness we see in that nonsense the easiest means for attaining a supposed advantage. But when all that is explained and worked out on paper (which is perfectly possible, for it is contemptible and senseless to suppose that some laws of nature man will never understand), then certainly so-called desires will no longer exist. For if a desire should come into conflict with reason we shall then reason and not desire, because it will be impossible retaining our reason to be SENSELESS in our desires, and in that way knowingly act against reason and desire to injure ourselves. And as all choice and reasoning can be really calculated--because there will some day be discovered the laws of our so-called free will--so, joking apart, there may one day be something like a table constructed of them,...

2. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part II. Book VI. The Russian Monk. Chapter 3. Conversations and Exhortations of Father Zossima

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Часть текста: it is used as a term of abuse, and this contempt for the monk is growing. It is true, alas, it is true, that there are many sluggards, gluttons, profligates, and insolent beggars among monks. Educated people point to these: "You are idlers, useless members of society, you live on the labour of others, you are shameless beggars." And yet how many meek and humble monks there are, yearning for solitude and fervent prayer in peace! These are less noticed, or passed over in silence. And how suprised men would be if I were to say that from these meek monks, who yearn for solitary prayer, the salvation of Russia will come perhaps once more! For they are in truth made ready in peace and quiet "for the day and the hour, the month and the year." Meanwhile, in their solitude, they keep the image of Christ fair and undefiled, in the purity of God's truth, from the times of the Fathers of old, the Apostles and the martyrs. And when the time comes they will show it to the tottering creeds of the world. That is a great thought. That star will rise out of the East. That is my view of the monk, and is it false? Is it too proud? Look at the worldly and all who set themselves up above the people of God; has not God's image and His truth been distorted in them? They have science; but in science there is nothing but what is the object of sense. The spiritual world, the higher part of man's being is rejected altogether, dismissed with a sort of triumph, even with hatred. The world has proclaimed the reign of freedom, especially of late, but what do we see in this freedom of theirs? Nothing but slavery and self-destruction! For the world says: "You have desires and so satisfy them,...

3. Dostoevsky. Notes from the Underground (English. Записки из подполья). Part I. Chapter X

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Часть текста: from the Underground (English. Записки из подполья). Part I. Chapter X Chapter X You believe in a palace of crystal that can never be destroyed--a palace at which one will not be able to put out one's tongue or make a long nose on the sly. And perhaps that is just why I am afraid of this edifice, that it is of crystal and can never be destroyed and that one cannot put one's tongue out at it even on the sly. You see, if it were not a palace, but a hen-house, I might creep into it to avoid getting wet, and yet I would not call the hen-house a palace out of gratitude to it for keeping me dry. You laugh and say that in such circumstances a hen-house is as good as a mansion. Yes, I answer, if one had to live simply to keep out of the rain. But what is to be done if I have taken it into my head that that is not the only object in life, and that if one must live one had better live in a mansion? That is my choice, my desire. You will only eradicate it when you have changed my preference. Well, do change it, allure me with something else, give me another ideal. But meanwhile I will not take a hen-house for a mansion. The palace of crystal may be an idle dream, it may be that it is inconsistent with the laws of nature and that I have invented it only through my own stupidity, through the old-fashioned irrational habits of my generation. But what does it matter to me that it is inconsistent? That makes no difference since it exists in my desires, or rather exists as long as my desires exist. Perhaps you are laughing again? Laugh away; I will put up with any mockery rather than pretend that I am...

4. Dostoevsky. The Crocodile (English. Крокодил)

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Часть текста: by Fyodor Dostoevsky I ON the thirteenth of January of this present year, 1865, at half- past twelve in the day, Elena Ivanovna, the wife of my cultured friend Ivan Matveitch, who is a colleague in the same depart- ment, and may be said to be a distant relation of mine, too, expressed the desire to see the crocodile now on view at a fixed charge in the Arcade. As Ivan Matveitch had already in his pocket his ticket for a tour abroad (not so much for the sake of his health as for the improvement of his mind), and was consequently free from his official duties and had nothing whatever to do that morning, he offered no objection to his wife's irresistible fancy, but was positively aflame with curiosity himself. "A capital idea!" he said, with the utmost satisfaction. "We'll have a look at the crocodile! On the eve of visiting Europe it is as well to acquaint ourselves on the spot with its indigenous inhabitants." And with these words, taking his wife's arm, he set off with her at once for the Arcade. I joined them, as I usually do, being an intimate friend of the family. I have never seen Ivan Matveitch in a more agreeable frame of mind than he was on...

5. Dostoevsky. Crime and Punishment (English. Преступление и наказание). Part four. Chapter Two

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Часть текста: Crime and Punishment (English. Преступление и наказание). Part four. Chapter Two Chapter Two IT WAS nearly eight o'clock. The two young men hurried to Bakaleyev's, to arrive before Luzhin. "Why, who was that?" asked Razumihin, as soon as they were in the street. "It was Svidrigailov, that landowner in whose house my sister was insulted when she was their governess. Through his persecuting her with his attentions, she was turned out by his wife, Marfa Petrovna. This Marfa Petrovna begged Dounia's forgiveness afterwards, and she's just died suddenly. It was of her we were talking this morning. I don't know why I'm afraid of that man. He came here at once after his wife's funeral. He is very strange, and is determined on doing something.... We must guard Dounia from him... that's what I wanted to tell you, do you hear?" "Guard her! What can he do to harm Avdotya Romanovna? Thank you, Rodya, for speaking to me like that.... We will, we will guard her. Where does he live?" "I don't know." "Why didn't you ask? What a pity! I'll find out, though." "Did you see him?" asked Raskolnikov after a pause. "Yes, I noticed him, I noticed him well." "You did really see him? You saw him clearly?" Raskolnikov insisted. "Yes, I remember him perfectly, I should know him in a thousand; I have a good memory for faces." They were silent again. "Hm!... that's all right," muttered Raskolnikov. "Do you know, I fancied... I keep thinking that it may have been an hallucination." "What do you mean? I don't understand you." "Well, you all say," Raskolnikov went on, twisting his mouth into a smile, "that I am mad. I thought just now that perhaps I really am mad, and have ...

6. Dostoevsky. A Raw Youth (English. Подросток). Part III. Chapter XIII

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Часть текста: day before, Versilov can have had no definite aim, and I believe, indeed, he did not reflect on the matter at all, but acted under the influence of a whirlwind of conflicting emotions. But the theory of actual madness I cannot accept, especially as he is not in the least mad now. But the "second self" I do accept unquestionably. What is a second self exactly? The second self, according to a medical book, written by an expert, which I purposely read afterwards, is nothing else than the first stage of serious mental derangement, which may lead to something very bad. And in that scene at my mother's, Versilov himself had with strange frankness described the "duality" of his will and feelings. But I repeat again: though that scene at mother's and that broken ikon were undoubtedly partly due to the influence of a real "second self," yet I have ever since been haunted by the fancy that there was in it an element of a sort of vindictive symbolism, a sort of resentment against the expectations of those women, a sort of angry revolt against their rights and their criticism. And so hand in hand with the "second self" he broke the ikon, as though...

7. Dostoevsky. The Idiot (English. Идиот). Part III. Chapter VII

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Часть текста: begin to delight one, and when one imagines oneself nobly standing fire at some future day, in a duel. "There were a couple of old bullets in the bag which contained the pistol, and powder enough in an old flask for two or three charges. "The pistol was a wretched thing, very crooked and wouldn't carry farther than fifteen paces at the most. However, it would send your skull flying well enough if you pressed the muzzle of it against your temple. "I determined to die at Pavlofsk at sunrise, in the park--so as to make no commotion in the house. "This 'explanation' will make the matter clear enough to the police. Students of psychology, and anyone else who likes, may make what they please of it. I should not like this paper, however, to be made public. I request the prince to keep a copy himself, and to give a copy to Aglaya Ivanovna Epanchin. This is my last will and testament. As for my skeleton, I bequeath it to the Medical Academy for the benefit of science. "I recognize no jurisdiction over myself, and I know that I am now beyond the power of laws and judges. "A little while ago a very amusing idea struck me. What if I were now to commit some terrible crime--murder ten fellow-creatures, for instance, or anything else that is thought most shocking and dreadful in this world--what a dilemma my judges would be in, with a criminal who only has a fortnight to live in any case, now that the rack and other forms of torture are abolished! Why, I should die comfortably in their own hospital--in a warm, clean room, with an attentive doctor--probably much more comfortably than I should at home. "I don't understand why people in my position do not oftener indulge in such ideas--if only for a joke! Perhaps they do! Who knows! There are plenty of merry souls among us! "But though I do not recognize any jurisdiction over...

8. Dostoevsky. A Raw Youth (English. Подросток). Part I. Chapter V

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Часть текста: attainment of my object is a mathematical certainty. It is a very simple matter; the whole secret lies in two words: OBSTINACY and PERSEVERANCE. "We have heard that; it's nothing new," people will tell me. Every "vater," in Germany repeats this to his children, and meanwhile your Rothschild (James Rothschild the Parisian, is the one I mean) is unique while there are millions of such "vaters." I should answer: "You assert that you've heard it, but you've heard nothing. It's true that you're right about one thing. When I said that this was 'very simple,' I forgot to add that it is most difficult. All the religions and the moralities of the world amount to one thing: 'Love virtue and avoid vice. ' One would think nothing could be simpler. But just try doing something virtuous and giving up any one of your vices; just try it. It's the same with this. "That's why your innumerable German 'vaters' may, for ages past reckoning, have repeated those two wonderful words which contain the whole secret, and, meanwhile, Rothschild remains unique. It shows it's the same but not the same, and these...

9. Dostoevsky. A Raw Youth (English. Подросток). Part III. Chapter IV

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Часть текста: give a simple and direct explanation, sacrificing so-called artistic effect, and presenting it without any personal feelings, as though I were not writing it myself, something after the style of an entrefilet in the newspaper. The fact is that my old schoolfellow, Lambert, might well, and indeed with certainty, be said to belong to one of those disreputable gangs of petty scoundrels who form associations for the sake of what is now called chantage, an offence nowadays defined and punished by our legal code. The gang to which Lambert belonged had been formed in Moscow and had already succeeded in a good many enterprises there (it was to some extent exposed later on). I heard afterwards that they had in Moscow an extremely experienced and clever leader, a man no longer young. They embarked upon enterprises, sometimes acting individually and sometimes in concert. While they were responsible for some filthy and indecent scandals (accounts of which have, however, already been published in the newspapers) they also carried out some subtle and elaborate intrigues under the leadership of their chief. I found out about some of them later on, but I will not repeat the details. I will only mention that it was their characteristic method to discover some secret, often in the life of people of the greatest respectability and good position. Then they would go to these persons and threaten to make public documentary evidence (which they often did not possess) and would demand a sum of...

10. Dostoevsky. The Idiot (English. Идиот). Part I. Chapter III

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Часть текста: at his table in the far corner of the room, turning over papers. "I have not much time for making acquaintances, as a rule," said the general, "but as, of course, you have your object in coming, I--" "I felt sure you would think I had some object in view when I resolved to pay you this visit," the prince interrupted; "but I give you my word, beyond the pleasure of making your acquaintance I had no personal object whatever." "The pleasure is, of course, mutual; but life is not all pleasure, as you are aware. There is such a thing as business, and I really do not see what possible reason there can be, or what we have in common to--" "Oh, there is no reason, of course, and I suppose there is nothing in common between us, or very little; for if I am Prince Muishkin, and your wife happens to be a member of my house, that can hardly be called a 'reason. ' I quite understand that. And yet that was my whole motive for coming. You see I have not been in Russia for four years, and knew very little about anything when I left. I had been very ill for a long time, and I feel now the need of a few good friends. In fact, I have a certain question upon which I much need advice, and do not know whom to go to for it. I thought of your family when I was passing through Berlin. 'They are almost relations,' I said to myself,' so I'll begin with them; perhaps we may get on with each other, I with them and they with me, if they are kind people;' and I have heard that you are very kind people!" "Oh, thank you, thank you, I'm sure," replied the general, considerably taken aback. "May I ask where you have taken up your quarters?" "Nowhere, as yet." "What, straight from the station to my house? And how about your luggage?" "I only had a...

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Cлово "DESIRE"