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Cлово "ELDER"

Часть текста: with fanaticism and mysticism; but I fancy that Alyosha was more of a realist than anyone. Oh! no doubt, in the monastery he fully believed in miracles, but, to my thinking, miracles are never a stumbling-block to the realist. It is not miracles that dispose realists to belief. The genuine realist, if he is an unbeliever, will always find strength and ability to disbelieve in the miraculous, and if he is confronted with a miracle as an irrefutable fact he would rather disbelieve his own senses than admit the fact. Even if he admits it, he admits it as a fact of nature till then unrecognised by him. Faith does not, in the realist, spring from the miracle but the miracle from faith. If the realist once believes, then he is bound by his very realism to admit the miraculous also. The Apostle Thomas said that he would not believe till he saw, but when he did see he said, "My Lord and my God!" Was it the miracle forced him to believe? Most likely not, but he believed solely because he desired to believe and possibly he fully believed in his secret heart even when he said, "I do not believe till I see." I shall be told, perhaps, that Alyosha was stupid, undeveloped, had not finished his studies, and so on. That he did not finish his studies is true, but to say that he was stupid or dull would be a great injustice. I'll simply repeat what I have said above. He entered upon this path only because, at that time, it alone struck his imagination and presented itself to him as offering an ideal means of escape for his soul from darkness to light. Add to that that he was to some extent a youth of our last epoch -- that is, honest in nature, desiring the truth, seeking for it and believing in it, and seeking to serve it at once with all the strength of his soul, seeking for immediate action, and ready to sacrifice everything, life itself, for it. Though ...

2. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part I. Book II. An Unfortunate Gathering. Chapter 2. The Old Buffoon

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Часть текста: in delicate health, though not old. There was also a tall young man, who looked about two and twenty, standing in the corner throughout the interview. He had a broad, fresh face, and clever, observant, narrow brown eyes, and was wearing ordinary dress. He was a divinity student, living under the protection of the monastery. His expression was one of unquestioning, but self-respecting, reverence. Being in a subordinate and dependent position, and so not on an equality with the guests, he did not greet them with a bow. Father Zossima was accompanied by a novice, and by Alyosha. The two monks rose and greeted him with a very deep bow, touching the ground with their fingers; then kissed his hand. Blessing them, the elder replied with as deep a reverence to them, and asked their blessing. The whole ceremony was performed very seriously and with an appearance of feeling, not like an everyday rite. But Miusov fancied that it was all done with intentional impressiveness. He stood in front of the other visitors. He ought -- he had reflected upon it the evening before -- from simple politeness, since it was the custom here, to have gone up to receive the elder's blessing, even if he did not kiss his hand. But when he saw all this bowing and kissing on the part of the monks he instantly changed his mind. With...

3. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part III. Book VII. Alyosha. Chapter 1. The Breath of Corruption

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Часть текста: depart in the Lord, the monk designated (that is, whose office it is) shall wipe the body with warm water, making first the sign of the cross with a sponge on the forehead of the deceased, on the breast, on the hands and feet and on the knees, and that is enough." All this was done by Father Paissy, who then clothed the deceased in his monastic garb and wrapped him in his cloak, which was, according to custom, somewhat slit to allow of its being folded about him in the form of a cross. On his head he put a hood with an eight-cornered cross. The hood was left open and the dead man's face was covered with black gauze. In his hands was put an ikon of the Saviour. Towards morning he was put in the coffin which had been made ready long before. It was decided to leave the coffin all day in the cell, in the larger room in which the elder used to receive his visitors and fellow monks. As the deceased was a priest and monk of the strictest rule, the Gospel, not the Psalter, had to be read over his body by monks in holy orders. The reading was begun by Father Iosif immediately after the requiem service. Father Paissy desired later on to read the Gospel all day and night over his dead friend, but for the present he, as well as the Father Superintendent of the Hermitage, was very busy and occupied, for something extraordinary, an unheard-of, even "unseemly" excitement and impatient expectation began to be apparent in the monks, and the visitors from the monastery hostels, and the crowds of people flocking from the town. And as time went on, this grew more and more marked. Both the Superintendent and Father Paissy did their utmost to calm the general bustle and agitation. When it...

4. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part I. Book II. An Unfortunate Gathering. Chapter 4. A Lady of Little Faith

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Часть текста: society lady of genuinely good disposition in many respects. When the elder went up to her at last she met him enthusiastically. "Ah, what I have been feeling, looking on at this touching scene!... "She could not go on for emotion. "Oh, I understand the people's love for you. I love the people myself. I want to love them. And who could help loving them, our splendid Russian people, so simple in their greatness!" "How is your daughter's health? You wanted to talk to me again?" "Oh, I have been urgently begging for it, I have prayed for it! I was ready to fall on my knees and kneel for three days at your windows until you let me in. We have come, great healer, to express our ardent gratitude. You have healed my Lise, healed her completely, merely by praying over her last Thursday and laying your hands upon her. We have hastened here to kiss those hands, to pour out our feelings and our homage." "What do you mean by healed? But she is still lying down in her chair." "But her night fevers have entirely ceased ever since Thursday," said the lady with nervous haste. "And that's not all. Her legs are stronger. This mourning she got up well; she had slept all night. Look at her rosy cheeks, her bright eyes! She used to be always crying, but now she laughs and is gay and happy. This morning she insisted on my letting her stand up, and she stood up for a whole minute without any support. She wagers that in a fortnight she'll be dancing a quadrille. I've called in Doctor Herzenstube. He shrugged his shoulders and said, 'I am amazed; I can make nothing of it. ' And would you have us not come here to disturb you, not fly here to thank you? Lise, thank him -- thank him!" Lise's pretty little laughing face became suddenly serious. She rose in her chair as far as she could and, looking at the elder, clasped her ...

5. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part I. Book II. An Unfortunate Gathering. Chapter 3. Peasant Women Who Have Faith

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Часть текста: a wealthy lady, still young and attractive, and always dressed with taste. She was rather pale, and had lively black eyes. She was not more than thirty-three, and had been five years a widow. Her daughter, a girl of fourteen, was partially paralysed. The poor child had not been able to walk for the last six months, and was wheeled about in a long reclining chair. She had a charming little face, rather thin from illness, but full of gaiety. There was a gleam of mischief in her big dark eyes with their long lashes. Her mother had been intending to take her abroad ever since the spring, but they had been detained all the summer by business connected with their estate. They had been staying a week in our town, where they had come more for purposes of business than devotion, but had visited Father Zossima once already, three days before. Though they knew that the elder scarcely saw anyone, they had now suddenly turned up again, and urgently entreated "the happiness of looking once again on the great healer." The mother was sitting on a chair by the side of her daughter's invalid carriage, and two paces from her stood an old monk, not one of our monastery, but a visitor from an obscure religious house in the far north. He too sought the elder's blessing. But Father Zossima, on entering the portico, went first straight to the peasants who were crowded at the foot of the three steps that led up into the portico. Father Zossima stood on the top step, put on his stole, and began blessing the women who thronged about him. One crazy woman was led up to him. As soon as she caught sight of the elder she began shrieking and writhing as though in the pains of childbirth. Laying the stole on her forehead, he read a short prayer over her, and ...

6. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part I. Book II. An Unfortunate Gathering. Chapter 1. They Arrive at the Monastery

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Часть текста: to the university of Zurich or Jena. The young man was still undecided. He was thoughtful and absent-minded. He was nice-looking, strongly built, and rather tall. There was a strange fixity in his gaze at times. Like all very absent-minded people he would sometimes stare at a person without seeing him. He was silent and rather awkward, but sometimes, when he was alone with anyone, he became talkative and effusive, and would laugh at anything or nothing. But his animation vanished as quickly as it appeared. He was always well and even elaborately dressed; he had already some independent fortune and expectations of much more. He was a friend of Alyosha's. In an ancient, jolting, but roomy, hired carriage, with a pair of old pinkish-grey horses, a long way behind Miusov's carriage, came Fyodor Pavlovitch, with his son Ivan. Dmitri was late, though he had been informed of the time the evening before. The visitors left their carriage at the hotel, outside the precincts, and went to the gates of the monastery on foot. Except Fyodor Pavlovitch, more of the party had ever seen the monastery, and Miusov had probably not even been to church for thirty ...

7. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part I. Book II. An Unfortunate Gathering. Chapter 6. Why Is Such a Man Alive?

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Часть текста: Part I. Book II. An Unfortunate Gathering. Chapter 6. Why Is Such a Man Alive? Chapter 6 Why Is Such a Man Alive? DMITRI FYODOROVITCH, a young man of eight and twenty, of medium height and agreeable countenance, looked older than his years. He was muscular, and showed signs of considerable physical strength. Yet there was something not healthy in his face. It was rather thin, his cheeks were hollow, and there was an unhealthy sallowness in their colour. His rather large, prominent, dark eyes had an expression of firm determination, and yet there was a vague look in them, too. Even when he was excited and talking irritably, his eyes somehow did not follow his mood, but betrayed something else, sometimes quite incongruous with what was passing. "It's hard to tell what he's thinking," those who talked to him sometimes declared. People who saw something pensive and sullen in his eyes were startled by his sudden laugh, which bore witness to mirthful and light-hearted thoughts at the very time when his eyes were so gloomy. A certain strained look in his face was easy to understand at this moment. Everyone knew, or had heard of, the extremely restless and dissipated life which he had been leading of late, as well as of the violent anger to which he had been roused in his quarrels with his father. There were several stories current in the town about it. It is true that he was irascible by nature, "of an unstable and unbalanced mind," as our justice of the peace, Katchalnikov, happily described him. He was stylishly and irreproachably dressed in a carefully buttoned...

8. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part II. Book VI. The Russian Monk. Chapter 1. Father Zossima and His Visitors

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Часть текста: his bed a quarter of an hour before Alyosha's arrival; his visitors had gathered together in his cell earlier, waiting for him to wake, having received a most confident assurance from Father Paissy that "the teacher would get up, and as he had himself promised in the morning, converse once more with those dear to his heart." This promise and indeed every word of the dying elder Father Paissy put implicit trust in. If he had seen him unconscious, if he had seen him breathe his last, and yet had his promise that he would rise up and say good-bye to him, he would not have believed perhaps even in death, but would still have expected the dead man to recover and fulfil his promise. In the morning as he lay down to sleep, Father Zossima had told him positively: "I shall not die without the delight of another conversation with you, beloved of my heart. I shall look once more on your dear face and pour out my heart to you once again." The monks, who had gathered for this probably last conversation with Father Zossima, had all been his devoted friends for many years. There were four of them: Father Iosif and Father Paissy, Father Mihail the warden of the hermitage, a man not very old and far from being learned. He was of humble origin, of strong will and steadfast faith, of austere appearance, but of deep tenderness, though he obviously concealed it as though he were almost ashamed of it. The fourth, Father Anfim, was a very old and humble little monk...

9. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part II. Book IV. Lacerations. Chapter 1. Father Ferapont

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Часть текста: Братья Карамазовы). Part II. Book IV. Lacerations. Chapter 1. Father Ferapont PART II Book IV Lacerations Chapter 1 Father Ferapont ALYOSHA was roused early, before daybreak. Father Zossima woke up feeling very weak, though he wanted to get out of bed and sit up in a chair. His mind was quite clear; his face looked very tired, yet bright and almost joyful. It wore an expression of gaiety, kindness and cordiality. "Maybe I shall not live through the coming day," he said to Alyosha. Then he desired to confess and take the sacrament at once. He always confessed to Father Paissy. After taking the communion, the service of extreme unction followed. The monks assembled and the cell was gradually filled up by the inmates of the hermitage. Meantime it was daylight. People began coming from the monastery. After the service was over the elder desired to kiss and take leave of everyone. As the cell was so small the earlier visitors withdrew to make room for others. Alyosha stood beside the elder, who was seated again in his arm-chair. He talked as much as he could. Though his voice...

10. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part I. Book II. An Unfortunate Gathering. Chapter 5. So Be It! So Be It!

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Часть текста: he found his guests engaged in eager conversation. Ivan and the two monks took the leading share in it. Miusov, too, was trying to take a part, and apparently very eagerly, in the conversation. But he was unsuccessful in this also. He was evidently in the background, and his remarks were treated with neglect, which increased his irritability. He had had intellectual encounters with Ivan before and he could not endure a certain carelessness Ivan showed him. "Hitherto at least I have stood in the front ranks of all that is progressive in Europe, and here the new generation positively ignores us," he thought. Fyodor Pavlovitch, who had given his word to sit still and be quiet, had actually been quiet for some time, but he watched his neighbour Miusov with an ironical little smile, obviously enjoying his discomfiture. He had been waiting for some time to pay off old scores, and now he could not let the opportunity slip. Bending over his shoulder he began teasing him again in a whisper. "Why didn't you go away just now, after the 'courteously kissing'? Why did you consent to remain in such unseemly company? It was because you felt insulted and aggrieved, and you remained to vindicate yourself by showing off your intelligence. Now you won't go till you've...

Поиск по творчеству и критикеCлово "ELDER"

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Cлово "ELDER"