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Cлово "GOD"

Часть текста: shut ourselves up for the first part of the time, and looked on with dismay from a distance. I did, indeed, go about here and there, and, as before, brought him various items of news, without which he could not exist. I need hardly say that there were rumours of the most varied kind going about the town in regard to the blow that Stavrogin had received, Lizaveta Nikolaevna's fainting fit, and all that happened on that Sunday. But what we wondered was, through whom the story had got about so quickly and so accurately. Not one of the persons present had any need to give away the secret of what had happened, or interest to serve by doing so. The servants had not been present. Lebyadkinwas the only one who might have chattered, not so much from spite, for he had gone out in great alarm (and fear of an enemy destroys spite against him), but simply from incontinence of speech-But Lebyadkin and his sister had disappeared next day, and nothing could be heard of them. There was no trace of them at Filipov's house, they had moved, no one knew where, and seemed to have vanished. Shatov, of whom I wanted to inquire about Marya Timofyevna, would not open his door, and I believe sat locked up in his room for the whole of those eight days, even...

2. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part II. Book VI. The Russian Monk. Chapter 3. Conversations and Exhortations of Father Zossima

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Часть текста: of society, you live on the labour of others, you are shameless beggars." And yet how many meek and humble monks there are, yearning for solitude and fervent prayer in peace! These are less noticed, or passed over in silence. And how suprised men would be if I were to say that from these meek monks, who yearn for solitary prayer, the salvation of Russia will come perhaps once more! For they are in truth made ready in peace and quiet "for the day and the hour, the month and the year." Meanwhile, in their solitude, they keep the image of Christ fair and undefiled, in the purity of God's truth, from the times of the Fathers of old, the Apostles and the martyrs. And when the time comes they will show it to the tottering creeds of the world. That is a great thought. That star will rise out of the East. That is my view of the monk, and is it false? Is it too proud? Look at the worldly and all who set themselves up above the people of God; has not God's image and His truth been distorted in them? They have science; but in science there is nothing but what is the object of sense. The spiritual world, the higher part of man's being is rejected altogether, dismissed with a sort of triumph, even with hatred. The world has proclaimed the reign of freedom, especially of late, but what do we see in this freedom of theirs? Nothing but slavery and self-destruction! For the world says: "You have desires and so satisfy them, for you have the same rights as the most rich and powerful. Don't be afraid of satisfying them and even multiply your desires." That is the modern doctrine of the world. In that they see freedom. And what follows from this right of multiplication of desires? In the rich, isolation and spiritual suicide; in the poor, envy and murder; for they have been given rights, but have not been shown the means of satisfying their wants. They maintain that the world is getting more and more united, more and more bound together in brotherly...

3. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part II. Book VI. The Russian Monk. Chapter 1. Father Zossima and His Visitors

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Часть текста: he was surrounded by visitors and engaged in a quiet and joyful conversation. But he had only got up from his bed a quarter of an hour before Alyosha's arrival; his visitors had gathered together in his cell earlier, waiting for him to wake, having received a most confident assurance from Father Paissy that "the teacher would get up, and as he had himself promised in the morning, converse once more with those dear to his heart." This promise and indeed every word of the dying elder Father Paissy put implicit trust in. If he had seen him unconscious, if he had seen him breathe his last, and yet had his promise that he would rise up and say good-bye to him, he would not have believed perhaps even in death, but would still have expected the dead man to recover and fulfil his promise. In the morning as he lay down to sleep, Father Zossima had told him positively: "I shall not die without the delight of another conversation with you, beloved of my heart. I shall look once more on your dear face and pour out my heart to you once again." The monks, who had gathered for this probably last conversation with Father Zossima, had all been his devoted friends for many years. There were four of them: Father Iosif and Father Paissy, Father Mihail the warden of the hermitage, a man not...

4. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part II. Book V. Pro and Contra. Chapter 5.The Grand Inquisitor

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Часть текста: laughed Ivan, "and I am a poor hand at making one. You see, my action takes place in the sixteenth century, and at that time, as you probably learnt at school, it was customary in poetry to bring down heavenly powers on earth. Not to speak of Dante, in France, clerks, as well as the monks in the monasteries, used to give regular performances in which the Madonna, the saints, the angels, Christ, and God Himself were brought on the stage. In those days it was done in all simplicity. In Victor Hugo's Notre Dame de Paris an edifying and gratuitous spectacle was provided for the people in the Hotel de Ville of Paris in the reign of Louis XI in honour of the birth of the dauphin. It was called Le bon jugement de la tres sainte et gracieuse Vierge Marie, and she appears herself on the stage and pronounces her bon jugement. Similar plays, chiefly from the Old Testament, were occasionally performed in Moscow too, up to the times of Peter the Great. But besides plays there were all sorts of legends and ballads scattered about the world, in which the saints and angels and all the powers of Heaven took part when required. In our monasteries the monks busied themselves in translating, copying, and even composing such poems -- and even under the Tatars. There is, for instance, one such poem (of course, from the Greek), The Wanderings of Our Lady through Hell, with descriptions as bold as Dante's. Our Lady visits hell, and the Archangel Michael leads her through the torments. She sees the sinners and their punishment. There she sees among others one noteworthy set of sinners in a burning lake; some of them sink to the bottom of the lake so that they can't swim out, and 'these God forgets' -- an expression of extraordinary depth and force. And so Our Lady, shocked and weeping, falls before the throne of God and begs...

5. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part IV. Book XI. Ivan. Chapter 4. A Hymn and a Secret

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Часть текста: Mitya's visitors. So much so, that sometimes the interviews with the prisoner in the room set aside for the purpose were practically tete-a-tete. These exceptions, however, were few in number; only Grushenka, Alyosha and Rakitin were treated like this. But the captain of the police, Mihail Mihailovitch, was very favourably disposed to Grushenka. His abuse of her at Mokroe weighed on the old man's conscience, and when he learned the whole story, he completely changed his view of her. And strange to say, though he was firmly persuaded of his guilt, yet after Mitya was once in prison, the old man came to take a more and more lenient view of him. "He was a man of good heart, perhaps," he thought, "who had come to grief from drinking and dissipation." His first horror had been succeeded by pity. As for Alyosha, the police captain was very fond of him and had known him for a long time. Rakitin, who had of late taken to coming very often to see the prisoner, was one of the most intimate acquaintances of the "police captain's young ladies," as he called them, and was always hanging about their house. He gave lessons in the house of the prison superintendent, too, who, though scrupulous in the performance of his duties, was a kindhearted old man. Alyosha, again, had an intimate acquaintance of long standing with the superintendent, who was fond of talking to him, generally on sacred subjects. He respected Ivan Fyodorovitch, and stood in awe of his opinion, though he was a great philosopher himself; "self-taught," of course. But Alyosha had an irresistible attraction for him. During the last year the old man had taken to studying the Apocryphal Gospels, and constantly talked over his impressions with his young friend. He used to come and see him in the monastery and discussed for hours together with him and with the monks. So even if Alyosha were late at the prison, he had only to go to the superintendent and everything was made...

6. Dostoevsky. Poor Folk (English. Бедные люди). Page 6

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Часть текста: Only do not AGAIN spend money to no advantage. Live as quietly and as frugally as possible, and from today begin always to set aside something, lest misfortune again overtake you. Do not, for God's sake, worry yourself-- Thedora and I will get on somehow. Why have you sent me so much money? I really do not need it--what I had already would have been quite sufficient. True, I shall soon be needing further funds if I am to leave these lodgings, but Thedora is hoping before long to receive repayment of an old debt. Of course, at least TWENTY roubles will have to be set aside for indispensable requirements, but theremainder shall be returned to you. Pray take care of it, Makar Alexievitch. Now, goodbye. May your life continue peacefully, and may you preserve your health and spirits. I would have written to you at greater length had I not felt so terribly weary. Yesterday I never left my bed. I am glad that you have promised to come and see me. Yes, you MUST pay me a visit. B. D. September 11th. MY DARLING BARBARA ALEXIEVNA,--I implore you not to leave me now that I am once more happy and contented. Disregard what Thedora says, and I will do anything in the world for you. I will behave myself better, even if only out of respect for his Excellency, and guard my every action. Once more we will exchange cheerful letters with one another, and make mutual confidence of our thoughts and joys and sorrows (if so be that we shall know any more sorrows?). Yes, we will live twice as happily and comfortably as of old. Also, we will exchange books. . . . Angel of my heart, a great change has taken place in my fortunes--a change very much for the better. My landlady has become more accommodating; Theresa has recovered...

7. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part II. Book V. Pro and Contra. Chapter 3.The Brothers Make Friends

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Часть текста: Ivan, apparently delighted at having got hold of Alyosha. He had finished dinner and was drinking tea. "Let me have soup, and tea afterwards, I am hungry," said Alyosha gaily. "And cherry jam? They have it here. You remember how you used to love cherry jam when you were little?" "You remember that? Let me have jam too, I like it still." Ivan rang for the waiter and ordered soup, jam, and tea. "I remember everything, Alyosha, I remember you till you were eleven, I was nearly fifteen. There's such a difference between fifteen and eleven that brothers are never companions at those ages. I don't know whether I was fond of you even. When I went away to Moscow for the first few years I never thought of you at all. Then, when you came to Moscow yourself, we only met once somewhere, I believe. And now I've been here more than three months, and so far we have scarcely said a word to each other. To-morrow I am going away, and I was just thinking as I sat here how I could see you to say good-bye and just then you passed." "Were you very anxious to see me, ...

8. Dostoevsky. Poor Folk (English. Бедные люди). Page 4

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Часть текста: sake. How those fellows talked to me of this actress! Every night when the theatre was open, the entire band of them (they always seemed to possess the requisite money) would betake themselves to that place of entertainment, where they ascended to the gallery, and clapped their hands, and repeatedly recalled the actress in question. In fact, they went simply mad over her. Even after we had returned home they would give me no rest, but would go on talking about her all night, and calling her their Glasha, and declaring themselves to be in love with "the canary-bird of their hearts." My defenseless self, too, they would plague about the woman, for I was as young as they. What a figure I must have cut with them on the fourth tier of the gallery! Yet, I never got a sight of more than just a corner of the curtain, but had to content myself with listening. She had a fine, resounding, mellow voice like a nightingale's, and we all of us used to clap our hands loudly, and to shout at the top of our lungs. In short, we came very near to being ejected. On the first occasion I went home walking as in a mist, with a single rouble left in my pocket, and an interval of ten clear days confronting me before next pay-day. Yet, what think you, dearest? The very next day, before going to work, I called at a French perfumer's, and spent my whole remaining capital on some eau-de- Cologne and scented soap! Why I did so I do not know. Nor did I dine at home that day, but kept walking and walking past her windows (she lived in a fourth-storey flat on the Nevski Prospect). At length I returned to my own lodging, but only to rest a short hour before again setting off to the Nevski Prospect and resuming my vigil before her windows. For a month and a half I kept this up--dangling in her ...

9. Dostoevsky. The Possessed (English. Бесы). Part III. Chapter VI. A busy night

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Часть текста: waved him off from under the bedclothes, entreating him to let him alone. He listened to all he said about Shatov, however, and seemed for some reason extremely struck by the news that Virginsky had found no one at home. It seemed that Lyamshin knew already (through Liputin) of Fedka's death, and hurriedly and incoherently told Virginsky about it, at which the latter seemed struck in his turn. To Virginsky's direct question, “Should they go or not?” he began suddenly waving his hands again, entreating him to let him alone, and saying that it was not his business, and that he knew nothing about it. Virginsky returned home dejected and greatly alarmed. It weighed upon him that he had to hide it from his family; he was accustomed to tell his wife everything; and if his feverish brain had not hatched a new idea at that moment, a new plan of conciliation for further action, he might have taken to his bed like Lyamshin. But this new idea sustained him; what's more, he began impatiently awaiting the hour fixed, and set off for the appointed spot earlier than was necessary. It was a very gloomy place at the end of the huge park. I went there afterwards on purpose to look at it. How sinister it must have looked on that chill autumn evening! It was at the edge of an old wood belonging to the Crown. Huge ancient pines stood out as vague sombre blurs in the darkness. It was so dark that they could hardly see each other two paces off, but Pyotr Stepanovitch, Liputin, and afterwards Erkel, brought lanterns with them. At some unrecorded date in the past a rather absurd-looking grotto had for some reason been built here of rough unhewn stones. The table and benches in the grotto had long ago decayed and fallen. Two hundred paces to the right was the bank of the third pond of the park. These three ponds...

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Часть текста: A surface polish of courtesy and society manners I did acquire together with the French language. But we all, myself included, looked upon the soldiers in our service as cattle. I was perhaps worse than the rest in that respect, for I was so much more impressionable than my companions. By the time we left the school as officers, we were ready to lay down our lives for the honour of the regiment, but no one of us had any knowledge of the real meaning of honour, and if anyone had known it, he would have been the first to ridicule it. Drunkenness, debauchery and devilry were what we almost prided ourselves on. I don't say that we were bad by nature, all these young men were good fellows, but they behaved badly, and I worst of all. What made it worse for me was that I had come into my own money, and so I flung myself into a life of pleasure, and plunged headlong into all the recklessness of youth. I was fond of reading, yet strange to say, the Bible was the one book I never opened at that time, though I always carried it about with me, and I was never separated from it; in very truth I was keeping that book "for the day and the hour, for the month and the year," though I knew it not. After four years of this life, I chanced to be in the town of K. where our regiment was stationed at the time. We found the people of the town hospitable, rich, and fond of entertainments. I met with a cordial reception everywhere, as I was of a lively temperament and was known to be well off, which always goes a long way in the world. And then a circumstance happened which was the beginning of it all. I formed an attachment to a beautiful and intelligent young girl of noble and lofty character, the daughter of people much respected. They were well-to-do people of influence and position. They always gave me a cordial and friendly...

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Cлово "GOD"