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Часть текста: am a poor hand at making one. You see, my action takes place in the sixteenth century, and at that time, as you probably learnt at school, it was customary in poetry to bring down heavenly powers on earth. Not to speak of Dante, in France, clerks, as well as the monks in the monasteries, used to give regular performances in which the Madonna, the saints, the angels, Christ, and God Himself were brought on the stage. In those days it was done in all simplicity. In Victor Hugo's Notre Dame de Paris an edifying and gratuitous spectacle was provided for the people in the Hotel de Ville of Paris in the reign of Louis XI in honour of the birth of the dauphin. It was called Le bon jugement de la tres sainte et gracieuse Vierge Marie, and she appears herself on the stage and pronounces her bon jugement. Similar plays, chiefly from the Old Testament, were occasionally performed in Moscow too, up to the times of Peter the Great. But besides plays there were all sorts of legends and ballads scattered about the world, in which the saints and angels and all the powers of Heaven took part when required. In our monasteries the monks busied themselves in translating, copying, and even composing such poems -- and even under the Tatars. There is, for instance, one such poem (of course, from the Greek), The Wanderings of Our Lady through Hell, with descriptions as bold as Dante's. Our Lady visits hell, and the Archangel Michael leads her through the torments. She sees the sinners and their...

2. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part II. Book VI. The Russian Monk. Chapter 3. Conversations and Exhortations of Father Zossima

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Часть текста: monks there are, yearning for solitude and fervent prayer in peace! These are less noticed, or passed over in silence. And how suprised men would be if I were to say that from these meek monks, who yearn for solitary prayer, the salvation of Russia will come perhaps once more! For they are in truth made ready in peace and quiet "for the day and the hour, the month and the year." Meanwhile, in their solitude, they keep the image of Christ fair and undefiled, in the purity of God's truth, from the times of the Fathers of old, the Apostles and the martyrs. And when the time comes they will show it to the tottering creeds of the world. That is a great thought. That star will rise out of the East. That is my view of the monk, and is it false? Is it too proud? Look at the worldly and all who set themselves up above the people of God; has not God's image and His truth been distorted in them? They have science; but in science there is nothing but what is the object of sense. The spiritual world, the higher part of...

3. Dostoevsky. The Possessed (English. Бесы). Part II. Chapter X. Filibusters. A fatal morning

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Часть текста: the hands from Shpigulins' factory, seventy or more in number, had been marching through the town, and had been an object of curiosity to many spectators. They walked intentionally in good order and almost in silence. Afterwards it was asserted that these seventy had been elected out of the whole number of factory hands, amounting to about nine hundred, to go to the governor and to try and get from him, in the absence of their employer, a just settlement of their grievances against the manager, who, in closing the factory and dismissing the workmen, had cheated them all in an impudent way—a fact which has since been proved conclusively. Some people still deny that there was any election of delegates, maintaining that seventy was too large a number to elect, and that the crowd simply consisted of those who had been most unfairly treated, and that they only came to ask for help in their own case, so that the general “mutiny” of the factory workers, about which there was such an uproar later on, had never existed at all. Others fiercely maintained that these seventy men were not simple strikers but revolutionists, that is, not merely that they were the most turbulent, but that they must have been worked upon by seditious manifestoes. The fact is, it is still uncertain whether there had been any outside influence or incitement at work or not. My private opinion is that the workmen had not read the seditious manifestoes at all, and if they had read them, would not have understood one word, for one reason...

4. Dostoevsky. Crime and Punishment (English. Преступление и наказание). Part three. Chapter Five

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Часть текста: control himself: his stifled laughter broke out the more irresistibly the more he tried to restrain it. The extraordinary ferocity with which Razumihin received this "spontaneous" mirth gave the whole scene the appearance of most genuine fun and naturalness. Razumihin strengthened this impression as though on purpose. "Fool! You fiend," he roared, waving his arm which at once struck a little round table with an empty tea-glass on it. Everything was sent flying and crashing. "But why break chairs, gentlemen? You know it's a loss to the Crown," Porfiry Petrovitch quoted gaily. Raskolnikov was still laughing, with his hand in Porfiry Petrovitch's, but anxious not to overdo it, awaited the right moment to put a natural end to it. Razumihin, completely put to confusion by upsetting the table and smashing the glass, gazed gloomily at the fragments, cursed and turned sharply to the window where he stood looking out with his back to the company with a fiercely scowling countenance, seeing nothing. Porfiry Petrovitch laughed and was ready to go on laughing, but obviously looked for explanations. Zametov had been sitting in the corner, but he rose at the visitors' entrance and was standing in expectation with a smile on his lips, though he looked with surprise and even it seemed incredulity at the whole scene and at...

5. Dostoevsky. The Possessed (English. Бесы). Part III. Chapter II. The end of the fete

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Часть текста: and even rigorous. I was afraid he might be going to do something still more mad. But to my surprise I met an extraordinary firmness. “Don't be the first to insult me then. I thank you for the past, but I repeat I've done with all men, good and bad. I am writing to Darya Pavlovna, whom I've forgotten so unpardonably till now. You may take it to her to-morrow, if you like, now merci.” “Stepan Trofimovitch, I assure you that the matter is more serious than you think. Do you think that you've crushed some one there? You've pulverised no one, but have broken yourself to pieces like an empty bottle.” (Oh, I was coarse and discourteous;. I remember it with regret.) “You've absolutely no reason to write to Darya Pavlovna. . . and what will you do with yourself without me? What do you understand about practical life? I expect you are plotting something else? You'll simply come to grief again if you go plotting something more. . . .” He rose and came close up to the door. “You've not been long with them, but you've caught the infection of their tone and language. Dieu vous pardonne, mon ami, et Dieu vous garde. But I've always seen in you the germs of delicate feeling, and you will get over it perhaps— apres le temps, of course, like all of us Russians. As for what you say about my impracticability, I'll remind you of a recent idea of mine: a whole mass of people in Russia do nothing whatever but attack other people's...

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Часть текста: we all, myself included, looked upon the soldiers in our service as cattle. I was perhaps worse than the rest in that respect, for I was so much more impressionable than my companions. By the time we left the school as officers, we were ready to lay down our lives for the honour of the regiment, but no one of us had any knowledge of the real meaning of honour, and if anyone had known it, he would have been the first to ridicule it. Drunkenness, debauchery and devilry were what we almost prided ourselves on. I don't say that we were bad by nature, all these young men were good fellows, but they behaved badly, and I worst of all. What made it worse for me was that I had come into my own money, and so I flung myself into a life of pleasure, and plunged headlong into all the recklessness of youth. I was fond of reading, yet strange to say, the Bible was the one book I never opened at that time, though I always carried it about with me, and I was never separated from it; in very truth I was keeping that book "for the day and the hour, for the month and the year," though I knew it not. After four years of this life, I chanced to be in the town of K. where our regiment was stationed at the time. We found the people of the town hospitable, rich, and fond of entertainments. I met with a cordial reception everywhere, as I was of a lively temperament and was known to be well off, which always goes a long way in the world. And then a circumstance happened which was the beginning of it all. I formed an attachment to a beautiful and intelligent young girl of noble and lofty character, the daughter of people much respected. They were well-to-do people of influence and position. They always gave me a cordial and friendly reception. I ...

7. Dostoevsky. Crime and Punishment (English. Преступление и наказание). Epilogue. Chapter Two

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Часть текста: the fetters. Was he ashamed of his shaven head and parti-coloured coat? Before whom? Before Sonia? Sonia was afraid of him, how could he be ashamed before her? And yet he was ashamed even before Sonia, whom he tortured because of it with his contemptuous rough manner. But it was not his shaven head and his fetters he was ashamed of: his pride had been stung to the quick. It was wounded pride that made him ill. Oh, how happy he would have been if he could have blamed himself! He could have borne anything then, even shame and disgrace. But he judged himself severely, and his exasperated conscience found no particularly terrible fault in his past, except a simple blunder which might happen to any one. He was ashamed just because he, Raskolnikov, had so hopelessly, stupidly come to grief through some decree of blind fate, and must humble himself and submit to "the idiocy" of a sentence, if he were anyhow to be at peace. Vague and objectless anxiety in the present, and in the future a continual sacrifice leading to nothing- that was all that lay before him. And what comfort was it to him that at the end of eight years he would only be thirty-two and able to begin a new life! What had he to live for? What had he to look forward to? Why should he strive? To live in order to exist? Why, he had been...

8. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part II. Book V. Pro and Contra. Chapter 4.Rebellion

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Часть текста: the face of a man often hinders many people not practised in love, from loving him. But yet there's a great deal of love in mankind, and almost Christ-like love. I know that myself, Ivan." "Well, I know nothing of it so far, and can't understand it, and the innumerable mass of mankind are with me there. The question is, whether that's due to men's bad qualities or whether it's inherent in their nature. To my thinking, Christ-like love for men is a miracle impossible on earth. He was God. But we are not gods. Suppose I, for instance, suffer intensely. Another can never know how much I suffer, because he is another and not I. And what's more, a man is rarely ready to admit another's suffering (as though it were a distinction). Why won't he admit it, do you think? Because I smell unpleasant, because I have a stupid face, because I once trod on his foot. Besides, there is suffering and suffering; degrading, humiliating suffering such as humbles me -- hunger, for instance -- my benefactor will perhaps allow me; but when you come to higher suffering -- for an idea, for instance -- he will very rarely admit that, perhaps because my face strikes him as not at all what he fancies a man should have who suffers for an idea. And so he deprives me instantly of his favour, and not at all from badness of heart. Beggars, especially...

9. Dostoevsky. The Idiot (English. Идиот). Part IV. Chapter VII

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Часть текста: "To avoid another lawsuit about the Pavlicheff estate, I ran away," he said. "With a few more inheritances of that kind I should soon be ruined!" At this point General Epanchin, noticing how interested Muishkin had become in the conversation, said to him, in a low tone: "That gentleman--Ivan Petrovitch--is a relation of your late friend, Mr. Pavlicheff. You wanted to find some of his relations, did you not?" The general, who had been talking to his chief up to this moment, had observed the prince's solitude and silence, and was anxious to draw him into the conversation, and so introduce him again to the notice of some of the important personages. "Lef Nicolaievitch was a ward of Nicolai Andreevitch Pavlicheff, after the death of his own parents," he remarked, meeting Ivan Petrovitch's eye. "Very happy to meet him, I'm sure," remarked the latter. "I remember Lef Nicolaievitch well. When General Epanchin introduced us just now, I recognized you at once, prince. You are very little changed, though I saw you last as a child of some ten or eleven years old. There was something in your features, I suppose, that--" ...

10. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part II. Book IV. Lacerations. Chapter 1. Father Ferapont

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Часть текста: Meantime it was daylight. People began coming from the monastery. After the service was over the elder desired to kiss and take leave of everyone. As the cell was so small the earlier visitors withdrew to make room for others. Alyosha stood beside the elder, who was seated again in his arm-chair. He talked as much as he could. Though his voice was weak, it was fairly steady. "I've been teaching you so many years, and therefore I've been talking aloud so many years, that I've got into the habit of talking, and so much so that it's almost more difficult for me to hold my tongue than to talk, even now, in spite of my weakness, dear Fathers and brothers," he jested, looking with emotion at the group round him. Alyosha remembered afterwards something of what he said to them. But though he spoke out distinctly and his voice was fairly steady, his speech was somewhat disconnected. He spoke of many things, he seemed anxious before the moment of death to say everything he had not said in his life, and not simply for the sake of instructing them, but as though thirsting to share with all men and all creation his joy and ecstasy, and once more in his life to open his whole heart. "Love one another, Fathers," said Father Zossima, as far as Alyosha could remember afterwards. "Love God's people. Because we have come here and shut ourselves within these walls, we are no holier than those that are outside, but on the contrary, from the very fact of coming here, each of us has confessed to himself that he is worse than others, than all men on earth.... And the longer the monk lives in his seclusion, the more keenly he must recognise that. Else he would have had no reason to come here. When he realises that he is not only worse than others, but that he is responsible to all men for all and everything, ...

Поиск по творчеству и критикеCлово "MEN"

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Cлово "MEN"