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Cлово "THEY"

Часть текста: a poor hand at making one. You see, my action takes place in the sixteenth century, and at that time, as you probably learnt at school, it was customary in poetry to bring down heavenly powers on earth. Not to speak of Dante, in France, clerks, as well as the monks in the monasteries, used to give regular performances in which the Madonna, the saints, the angels, Christ, and God Himself were brought on the stage. In those days it was done in all simplicity. In Victor Hugo's Notre Dame de Paris an edifying and gratuitous spectacle was provided for the people in the Hotel de Ville of Paris in the reign of Louis XI in honour of the birth of the dauphin. It was called Le bon jugement de la tres sainte et gracieuse Vierge Marie, and she appears herself on the stage and pronounces her bon jugement. Similar plays, chiefly from the Old Testament, were occasionally performed in Moscow too, up to the times of Peter the Great. But besides plays there were all sorts of legends and ballads scattered about the world, in which the saints and angels and all the powers of Heaven took part when required. In our monasteries the monks busied themselves in translating, copying, and even composing such poems -- and even under the Tatars. There is, for instance, one such poem (of course, from the Greek), The Wanderings of Our Lady through Hell, with descriptions as bold as Dante's. Our Lady visits hell, and the Archangel Michael leads her through the torments. She sees the sinners and their punishment. There she sees among others one noteworthy set of sinners in a burning lake; some of them...

2. Dostoevsky. The Possessed (English. Бесы). Part II. Chapter I. Night

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Часть текста: had received, Lizaveta Nikolaevna's fainting fit, and all that happened on that Sunday. But what we wondered was, through whom the story had got about so quickly and so accurately. Not one of the persons present had any need to give away the secret of what had happened, or interest to serve by doing so. The servants had not been present. Lebyadkinwas the only one who might have chattered, not so much from spite, for he had gone out in great alarm (and fear of an enemy destroys spite against him), but simply from incontinence of speech-But Lebyadkin and his sister had disappeared next day, and nothing could be heard of them. There was no trace of them at Filipov's house, they had moved, no one knew where, and seemed to have vanished. Shatov, of whom I wanted to inquire about Marya Timofyevna, would not open his door, and I believe sat locked up in his room for the whole of those eight days, even discontinuing his work in the town. He would not see me. I went to see him on Tuesday and knocked at his door. I got no answer, but being convinced by unmistakable evidence that he was at home, I knocked a second time. Then, jumping up, apparently from his bed, he strode to the door and shouted at the top of his voice: “Shatov is not at home!” With that I went away. Stepan Trofimovitch and I, not without dismay at the boldness of the supposition, though we tried to encourage one another, reached at last a conclusion: we made...

3. Dostoevsky. The Possessed (English. Бесы). Part II. Chapter VI. Pyotr Stepanovitch is busy

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Часть текста: became more and more depressed. He was full of strange and sinister forebodings, and this made Yulia Mihailovna seriously uneasy. Indeed, things were not altogether satisfactory. Our mild governor had left the affairs of the province a little out of gear; at the moment we were threatened with cholera; serious outbreaks of cattle plague had appeared in several places; fires were prevalent that summer in towns and villages; whilst among the peasantry foolish rumours of incendiarism grew stronger and stronger. Cases of robbery were twice as numerous as usual. But all this, of course, would have been perfectly ordinary had there been no other and more weighty reasons to disturb the equanimity of Audrey Antonovitch, who had till then been in good spirits. What struck Yulia Mihailovna most of all was that he became more silent and, strange to say, more secretive every day. Yet it was hard to imagine what he had to hide. It is true that he rarely opposed her and as a rule followed her lead without question. At her instigation, for instance, two or three regulations...

4. Dostoevsky. The Idiot (English. Идиот). Part I. Chapter VI

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Часть текста: some things, but I was among them just as an outsider, and I passed all four years of my life there among them. I wished for nothing better; I used to tell them everything and hid nothing from them. Their fathers and relations were very angry with me, because the children could do nothing without me at last, and used to throng after me at all times. The schoolmaster was my greatest enemy in the end! I had many enemies, and all because of the children. Even Schneider reproached me. What were they afraid of? One can tell a child everything, anything. I have often been struck by the fact that parents know their children so little. They should not conceal so much from them. How well even little children understand that their parents conceal things from them, because they consider them too young to understand! Children are capable of giving advice in the most important matters. How can one deceive these dear little birds, when they look at one so sweetly and confidingly? I call them birds because there is nothing in the world better than birds! "However, most of the people were angry with me about one and the same thing; but Thibaut simply was jealous of me. At first he had wagged his head and wondered how it was that the children understood what I told them so well, and could not learn from him; and he laughed like anything when I replied that neither he nor I could teach them very much, but that THEY might teach us a good deal. "How he could hate me and tell scandalous stories about me, living among children as he did, is what I cannot understand. Children soothe and heal the wounded heart. I remember there was one poor fellow at our professor's who was being treated for madness, and you have no idea what those children did for him, eventually. I don't think he was mad, but only terribly unhappy. But I'll tell you all about him another day. Now I must get on...

5. Dostoevsky. The Possessed (English. Бесы)

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Часть текста: told it in the city and in the country. “Then they went out to see what was done; and came to Jesus and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed and in his right mind; and they were afraid.” Luke, ch. viii. 32-37. PART I CHAPTER I. INTRODUCTORY SOME DETAILS OF THE BIOGRAPHY OF THAT HIGHLY RESPECTED GENTLEMAN STEFAN TEOFIMOVITCH VERHOVENSKY. IN UNDERTAKING to describe the recent and strange incidents in our town, till lately wrapped in uneventful obscurity, I find' myself forced in absence of literary skill to begin my story rather far back, that is to say, with certain biographical details concerning that talented and highly-esteemed gentleman, Stepan Trofimovitch Verhovensky. I trust that these details may at least serve as an introduction, while my projected story itself will come later. I will say at once that Stepan Trofimovitch had always filled a particular role among us, that of the progressive patriot, so to say, and he was passionately fond of playing the part—so much so that I really believe he could ...

6. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part II. Book VI. The Russian Monk. Chapter 3. Conversations and Exhortations of Father Zossima

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Часть текста: humble monks there are, yearning for solitude and fervent prayer in peace! These are less noticed, or passed over in silence. And how suprised men would be if I were to say that from these meek monks, who yearn for solitary prayer, the salvation of Russia will come perhaps once more! For they are in truth made ready in peace and quiet "for the day and the hour, the month and the year." Meanwhile, in their solitude, they keep the image of Christ fair and undefiled, in the purity of God's truth, from the times of the Fathers of old, the Apostles and the martyrs. And when the time comes they will show it to the tottering creeds of the world. That is a great thought. That star will rise out of the East. That is my view of the monk, and is it false? Is it too proud? Look at the worldly and all who set themselves up above the people of God; has not God's image and His truth been distorted in them? They have science; but in science there is nothing but what is the object of sense. The spiritual world, the higher part of man's being is rejected altogether, dismissed with a sort of triumph, even with hatred. The world has proclaimed the reign of freedom, especially of late, but what do we see in this freedom of theirs? Nothing but slavery and self-destruction! For the world says: "You have desires and so satisfy them, for you have the same rights as the most rich and powerful. Don't be afraid of satisfying them and even multiply your desires." That is the modern doctrine of the world. In that they see freedom. And what follows from this right of multiplication of...

7. Dostoevsky. The Possessed (English. Бесы). Part III. Chapter II. The end of the fete

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Часть текста: still more mad. But to my surprise I met an extraordinary firmness. “Don't be the first to insult me then. I thank you for the past, but I repeat I've done with all men, good and bad. I am writing to Darya Pavlovna, whom I've forgotten so unpardonably till now. You may take it to her to-morrow, if you like, now merci.” “Stepan Trofimovitch, I assure you that the matter is more serious than you think. Do you think that you've crushed some one there? You've pulverised no one, but have broken yourself to pieces like an empty bottle.” (Oh, I was coarse and discourteous;. I remember it with regret.) “You've absolutely no reason to write to Darya Pavlovna. . . and what will you do with yourself without me? What do you understand about practical life? I expect you are plotting something else? You'll simply come to grief again if you go plotting something more. . . .” He rose and came close up to the door. “You've not been long with them, but you've caught the infection of their tone and language. Dieu vous pardonne, mon ami, et Dieu vous garde. But I've always seen in you the germs of delicate feeling, and you will get over it perhaps— apres le temps, of course, like all of us Russians. As for what you say about my impracticability, I'll remind you of a recent idea of mine: a whole mass of people in Russia do nothing whatever but attack other people's impracticability with the utmost fury and with the tiresome persistence of flies- in the summer, accusing every one of it except themselves Cher, remember that I am excited, and don't distress me. Once more merci for...

8. Dostoevsky. The Possessed (English. Бесы). Part III. Chapter VII. Stepan Trofimovitch's last wandering

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Часть текста: Nastasya mentioned afterwards that he had gone to bed late and fallen asleep. But that proves nothing; men sentenced to death sleep very soundly, they say, even the night before their execution. Though he set off by daylight, when a nervous man is always a little more confident (and the major, Virginsky's relative, used to give up believing in God every morning when the night was over), yet I am convinced he could never, without horror, have imagined himself alone on the high road in such a position. No doubt a certain desperation in his feelings softened at first the terrible sensation of sudden solitude in which he at once found himself as soon as he had left Nastasya, and the corner in which he had been warm and snug for twenty years. But it made no difference; even with the clearest recognition of all the horrors awaiting him he would have gone out to the high road and walked along it! There was something proud in the undertaking which allured him in spite of everything. Oh, he might have accepted Varvara Petrovna's luxurious provision and have remained living on her charity, “ comme un humble dependent.” But he had not accepted her charity and was not remaining! And here he was leaving her of himself, and holding aloft the “standard of a great idea, and going to die for it on the open road.” That is how he must have been feeling; that's how his action must have appeared to him. Another question presented itself to me more than once. Why did...

9. Dostoevsky. The Possessed (English. Бесы). Part III. Chapter I. The fete—first part

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Часть текста: but, speaking generally, every Russian is inordinately delighted at any public scandal and disorder. It is true that we did feel something much more serious than the mere craving for a scandal: there was a general feeling of irritation, a feeling of implacable resentment; every one seemed thoroughly disgusted with everything. A kind of bewildered cynicism, a forced, as it were, strained cynicism was predominant in every one. The only people who were free from bewilderment were the ladies, and they were clear on only one point:' their remorseless detestation of Yulia Mihailovna. Ladies of all shades of opinion were agreed in this. And she, poor dear, had no suspicion; up to the last hour she was persuaded that she was “surrounded by followers,” and that they were still “fanatically devoted to her.” I have already hinted that some low fellows of different sorts had made their appearance amongst us. In turbulent times of upheaval or transition low characters always come to the front everywhere. I am not speaking now of the so-called “advanced” people who are always in a hurry to be in advance of every one else (their absorbing anxiety) and who always have some more or less definite, though often very stupid, aim. No, I am speaking only of the riff-raff. In every period of transition this riff-raff, which exists in every society, rises to the surface, and is not only without any aim but has not even a symptom of an idea, and merely does its utmost to give expression to uneasiness and impatience. Moreover, this riff-raff almost always falls unconsciously under the control of the little group of “advanced people” who do act with a definite aim, and this little group can direct all this rabble as it pleases, if only it does not itself consist of absolute idiots, which, however, is sometimes the case. It is said among us now that it is all over, that Pyotr Stepanovitch was directed by the ...

10. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part II. Book V. Pro and Contra. Chapter 4.Rebellion

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Часть текста: of John the Merciful, a saint, that when a hungry, frozen beggar came to him, he took him into his bed, held him in his arms, and began breathing into his mouth, which was putrid and loathsome from some awful disease. I am convinced that he did that from 'self-laceration,' from the self-laceration of falsity, for the sake of the charity imposed by duty, as a penance laid on him. For anyone to love a man, he must be hidden, for as soon as he shows his face, love is gone." "Father Zossima has talked of that more than once," observed Alyosha; "he, too, said that the face of a man often hinders many people not practised in love, from loving him. But yet there's a great deal of love in mankind, and almost Christ-like love. I know that myself, Ivan." "Well, I know nothing of it so far, and can't understand it, and the innumerable mass of mankind are with me there. The question is, whether that's due to men's bad qualities or whether it's inherent in their nature. To my thinking, Christ-like love for men is a miracle impossible on earth. He was God. But we are not gods. Suppose I, for instance, suffer intensely. Another can never know how much I suffer, because he is another and not I. And what's more, a man is rarely ready to admit another's suffering (as though it were a distinction). Why won't he admit it, do you think? Because I smell unpleasant, because I have a stupid face, because I once trod on his foot. Besides, there is suffering and suffering; degrading, humiliating suffering such as humbles me -- hunger, for instance -- my benefactor will perhaps allow me; but when you come to higher suffering -- for an idea, for instance -- he will very rarely admit that, perhaps because my face strikes him as not at...

Поиск по творчеству и критикеCлово "THEY"

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Cлово "THEY"