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Cлово "THOU"

Часть текста: a preface -- that is, a literary preface," laughed Ivan, "and I am a poor hand at making one. You see, my action takes place in the sixteenth century, and at that time, as you probably learnt at school, it was customary in poetry to bring down heavenly powers on earth. Not to speak of Dante, in France, clerks, as well as the monks in the monasteries, used to give regular performances in which the Madonna, the saints, the angels, Christ, and God Himself were brought on the stage. In those days it was done in all simplicity. In Victor Hugo's Notre Dame de Paris an edifying and gratuitous spectacle was provided for the people in the Hotel de Ville of Paris in the reign of Louis XI in honour of the birth of the dauphin. It was called Le bon jugement de la tres sainte et gracieuse Vierge Marie, and she appears herself on the stage and pronounces her bon jugement. Similar plays, chiefly from the Old Testament, were occasionally performed in Moscow too, up to the times of Peter the Great. But besides plays there were all sorts of legends and ballads...

2. Dostoevsky. A Raw Youth (English. Подросток). Part III. Chapter III

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Часть текста: little details perhaps would not be worth writing, but then several days followed which were not remarkable for anything special that happened, and yet have remained in my memory as something soothing and consolatory, and that is rare in my reminiscences. I will not for the time attempt to define my spiritual condition; if I were to give an account of it the reader would scarcely believe in it. It will be better for it to be made clear by facts themselves. And so I will only say one thing: let the reader remember the SOUL OF THE SPIDER; and that in the man who longed to get away from them all, and from the whole world for the sake of "seemliness!" The longing for "seemliness" was still there, of course, and very intense, but how it could be linked with other longings of a very different sort is a mystery to me. It always has been a mystery, and I have marvelled a thousand times at that faculty in man (and in the Russian, I believe, more especially) of cherishing in his soul his loftiest ideal side by side with the most abject baseness, and all quite sincerely. Whether this is breadth in the Russian which takes him so far or simply baseness--that is the question! But enough of that. However that may be, a time of calm followed. All I knew was that I must get well at all costs and as quickly as possible that I might as soon as possible begin to act, and so I resolved to live hygienically and to obey the doctor (whoever he might be), disturbing projects I put off with great good sense (the fruit of this same breadth) to the day of my escape, that is, to the day of my complete recovery. How all the peaceful impressions and...

3. Dostoevsky. Crime and Punishment (English. Преступление и наказание). Part four. Chapter Four

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Часть текста: Kapernaumov, the tailor. Having found in the corner of the courtyard the entrance to the dark and narrow staircase, he mounted to the second floor and came out into a gallery that ran round the whole second storey over the yard. While he was wandering in the darkness, uncertain where to turn for Kapernaumov's door, a door opened three paces from him; he mechanically took hold of it. "Who is there?" a woman's voice asked uneasily. "It's I... come to see you," answered Raskolnikov and he walked into the tiny entry. On a broken chair stood a candle in a battered copper candlestick. "It's you! Good heavens!" cried Sonia weakly and she stood rooted to the spot. "Which is your room? This way?" and Raskolnikov, trying not to look at her, hastened in. A minute later Sonia, too, came in with the candle, set down the candlestick and, completely disconcerted, stood before him inexpressibly agitated and apparently frightened by his unexpected visit. The colour rushed suddenly to her pale face and tears came into her eyes... She felt sick and ashamed and happy, too.... Raskolnikov turned away quickly and sat on a chair by the table. He scanned the room in a rapid glance. It was a large but exceeding low-pitched room, the only one let by the Kapernaumovs, to whose rooms a closed door led in the wall on the left. In the opposite side on the right hand wall was another door, always kept locked. That led to the next flat, which formed a separate lodging. Sonia's...

4. Dostoevsky. The Possessed (English. Бесы). Part III. Chapter VII. Stepan Trofimovitch's last wandering

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Часть текста: as he felt the time fixed for his insane enterprise drawing near. I am convinced that he suffered dreadfully from terror, especially on the night before he started—that awful night. Nastasya mentioned afterwards that he had gone to bed late and fallen asleep. But that proves nothing; men sentenced to death sleep very soundly, they say, even the night before their execution. Though he set off by daylight, when a nervous man is always a little more confident (and the major, Virginsky's relative, used to give up believing in God every morning when the night was over), yet I am convinced he could never, without horror, have imagined himself alone on the high road in such a position. No doubt a certain desperation in his feelings softened at first the terrible sensation of sudden solitude in which he at once found himself as soon as he had left Nastasya, and the corner in which he had been warm and snug for twenty years. But it made no difference; even with the clearest recognition of all the ...

5. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part II. Book V. Pro and Contra. Chapter 4.Rebellion

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Часть текста: awful disease. I am convinced that he did that from 'self-laceration,' from the self-laceration of falsity, for the sake of the charity imposed by duty, as a penance laid on him. For anyone to love a man, he must be hidden, for as soon as he shows his face, love is gone." "Father Zossima has talked of that more than once," observed Alyosha; "he, too, said that the face of a man often hinders many people not practised in love, from loving him. But yet there's a great deal of love in mankind, and almost Christ-like love. I know that myself, Ivan." "Well, I know nothing of it so far, and can't understand it, and the innumerable mass of mankind are with me there. The question is, whether that's due to men's bad qualities or whether it's inherent in their nature. To my thinking, Christ-like love for men is a miracle impossible on earth. He was God. But we are not gods. Suppose I, for instance, suffer intensely. Another can never know how much I suffer, because he is another and not I. And what's more, a man is rarely ready to admit another's suffering (as though it were a distinction). Why won't he admit it, do you think? Because I smell unpleasant, because I have a stupid face, because I once trod on his foot. Besides, there is suffering and suffering; degrading, humiliating suffering such as humbles me -- hunger, for...

6. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part I. Book II. An Unfortunate Gathering. Chapter 3. Peasant Women Who Have Faith

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Часть текста: had been five years a widow. Her daughter, a girl of fourteen, was partially paralysed. The poor child had not been able to walk for the last six months, and was wheeled about in a long reclining chair. She had a charming little face, rather thin from illness, but full of gaiety. There was a gleam of mischief in her big dark eyes with their long lashes. Her mother had been intending to take her abroad ever since the spring, but they had been detained all the summer by business connected with their estate. They had been staying a week in our town, where they had come more for purposes of business than devotion, but had visited Father Zossima once already, three days before. Though they knew that the elder scarcely saw anyone, they had now suddenly turned up again, and urgently entreated "the happiness of looking once again on the great healer." The mother was sitting on a chair by the side of her daughter's invalid carriage, and two paces from her stood an old monk, not one of our monastery, but a visitor from an obscure religious...

7. Dostoevsky. The Possessed (English. Бесы). Part III. Chapter I. The fete—first part

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Часть текста: in spite of all the perplexities of the preceding “Shpigulin” day. I believe that even if Lembke had died the previous night, the fete would still have taken place next morning—so peculiar was the significance Yulia Mihailovna attached to it. Alas! up to the last moment she was blind and had no inkling of the state of public feeling. No one believed at last that the festive day would pass without some tremendous scandal, some “catastrophe” as some people expressed it, rubbing their hands in anticipation. Many people, it is true, tried to assume a frowning and diplomatic countenance; but, speaking generally, every Russian is inordinately delighted at any public scandal and disorder. It is true that we did feel something much more serious than the mere craving for a scandal: there was a general feeling of irritation, a feeling of implacable resentment; every one seemed thoroughly disgusted with everything. A kind of bewildered cynicism, a forced, as it were, strained cynicism was predominant in every one. The only people who were free from bewilderment were the ladies, and they were clear on only one point:' their remorseless detestation of Yulia Mihailovna. Ladies of all shades of opinion were agreed in this. And she, poor dear, had no suspicion; up to the last hour she was persuaded that she was “surrounded by followers,” and that they were still “fanatically devoted to her.” I have already hinted that some low fellows of different sorts had made their appearance amongst us. In turbulent times of upheaval or transition low characters always come to the front everywhere. I am not speaking now of the so-called “advanced” people who are always in a hurry to be in advance of...

8. Dostoevsky. Poor Folk (English. Бедные люди). Page 5

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Часть текста: be wearing to the office tomorrow! The fact is that over-brooding proves the undoing of a man--his complete undoing. What has saved me is the fact that it is not for myself that I am grieving, that I am suffering, but for YOU. Nor would it matter to me in the least that I should have to walk through the bitter cold without an overcoat or boots--I could bear it, I could well endure it, for I am a simple man in my requirements; but the point is--what would people say, what would every envious and hostile tongue exclaim, when I was seen without an overcoat? It is for OTHER folk that one wears an overcoat and boots. In any case, therefore, I should have needed boots to maintain my name and reputation; to both of which my ragged footgear would otherwise have spelled ruin. Yes, it is so, my beloved, and you may believe an old man who has had many years of experience, and knows both the world and mankind, rather than a set of scribblers and daubers. But I have not yet told you in detail how things have gone with me today. During the morning I suffered as much agony of spirit as might have been experienced in a year. 'Twas like this: First of all, I went out to call upon the gentleman of whom I have spoken. I started very early, before going to the office. Rain and sleet were falling, and I hugged myself in my greatcoat as I walked along. "Lord," thought I, "pardon my offences, and send me fulfilment of all my desires;" and as I passed a church I crossed myself, repented of my sins, and reminded myself that I was unworthy to hold communication with the Lord God. Then I retired into myself, and tried to look at nothing; and so, walking without noticing the streets, I proceeded on my way. Everything had an empty air, and everyone whom I met looked careworn and preoccupied, and no wonder, for who would choose to walk abroad at...

9. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part II. Book VI. The Russian Monk. Chapter 1. Father Zossima and His Visitors

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Часть текста: and as he had himself promised in the morning, converse once more with those dear to his heart." This promise and indeed every word of the dying elder Father Paissy put implicit trust in. If he had seen him unconscious, if he had seen him breathe his last, and yet had his promise that he would rise up and say good-bye to him, he would not have believed perhaps even in death, but would still have expected the dead man to recover and fulfil his promise. In the morning as he lay down to sleep, Father Zossima had told him positively: "I shall not die without the delight of another conversation with you, beloved of my heart. I shall look once more on your dear face and pour out my heart to you once again." The monks, who had gathered for this probably last conversation with Father Zossima, had all been his devoted friends for many years. There were four of them: Father Iosif and Father Paissy, Father Mihail the warden of the hermitage, a man not very old and far from being learned. He was of humble origin, of strong will and steadfast faith, of austere appearance, but of deep tenderness, though he obviously concealed it as though he were almost ashamed of it. The fourth, Father Anfim, was a very old and humble little monk of the poorest peasant class. He was almost illiterate, and very quiet, scarcely speaking to anyone. He was the humblest of the humble, and looked as though he had been frightened by something great and awful beyond the scope of his intelligence. Father Zossima had a great affection for this timorous man, and always treated him with marked respect, though perhaps there was no one he had known to whom he had said less, in spite of the fact that he had spent years wandering about holy Russia with him. That was very long ago, forty years before, when Father Zossima first began his...

10. Dostoevsky. The Brothers Karamazov (English. Братья Карамазовы). Part I. Book I. The History of a Family. Chapter 5. Elders

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Часть текста: rather long, oval-shaped face, and wide-set dark grey, shining eyes; he was very thoughtful, and apparently very serene. I shall be told, perhaps, that red cheeks are not incompatible with fanaticism and mysticism; but I fancy that Alyosha was more of a realist than anyone. Oh! no doubt, in the monastery he fully believed in miracles, but, to my thinking, miracles are never a stumbling-block to the realist. It is not miracles that dispose realists to belief. The genuine realist, if he is an unbeliever, will always find strength and ability to disbelieve in the miraculous, and if he is confronted with a miracle as an irrefutable fact he would rather disbelieve his own senses than admit the fact. Even if he admits it, he admits it as a fact of nature till then unrecognised by him. Faith does not, in the realist, spring from the miracle but the miracle from faith. If the realist once believes, then he is bound by his very realism to admit the miraculous also. The Apostle Thomas said that he would not believe till he saw, but when he did see he said, "My Lord and my God!" Was it the miracle forced him to believe? Most likely not, but he believed solely because he desired to believe and possibly he fully believed in his secret heart even when he said, "I do not believe till I see." I shall be told, perhaps, that Alyosha was stupid,...

Поиск по творчеству и критикеCлово "THOU"

Поиск по творчеству и критике
Cлово "THOU"